Original Article: Krauthammer: a case for democracy in the Middle East
Note from Robert Spencer:
Because of Islam's unique tradition as a political and social system as well as an
individual faith, I have expressed doubts about the viability of democracy
in countries where there is significant attachment to the Sharia. But at AEI
(thanks to EPG) Charles Krauthammer makes the best possible case for going forward:
Krauthammer says there is no alternative strategy. He is wrong. Working to "win hearts and
minds" among Muslim populations is largely futile. Islam must be tamed -- it cannot be
changed, but held in check, while efforts to slowly allow other religions, or unbelief, to
take hold in Muslim socieites, are allowed to proceed. The way to do this is
1) create an awareness among Infidels -- all of whom are under assault by Islam,
and whose differences are far smaller than their common victimization under Islamic rule, or in
societies where large numbers of Muslims can disrupt the regular course of life, and threaten
the otherwise reasonable existence of non-Muslims (as is now happening all over the dar al-Harb--where
Muslims have been allowed to run riot over free speech guarantees, and make life dangerous
for Jews in western Europe, and mightily unpleasant for Christians and other non-Muslims subject to
threats, mock outrage, riots, threats of lawsuit, and worse -- in order to silence those
who dare to point out the teachings of Islam.
2) use American money to buttress those in western Europe (and elsewhere) who are not
prepared to be dhimmis, who are undeterred in their understanding of the threat of Islam,
and of the role played by "moderate Muslims" (not a few of whom can suddenly
morph -- when the dormant mental virus of Islamic teachings on Jihad becomes inflamed --
into quite different kinds of Muslims). It is important to create a large enough group
of people who know both about Islamic teachings (dar al-Islam/dar al-Harb, the Treaty of al-Hudaibiyya,
dhimmitude) and about Islamic history (the conquests, by violence and by demography, of vast areas,
and the subsuquent slow or quick asphyxiation of other beliefs -- the virtual disappearance of
the once-vibrant a Christian civilizatons in North Africa and Byzantium, the Jews driven into exile,
or slowly converted, in their homeland,the Persian Zoroastrian civilization turned into the Islam that was
indifferent to Persian civlization and, at every turn, attempted to arabize it, the 60-70 million
Hindus murdered over 250 years of Muslim rule, and millions more forcibly converted under intolerable
pressure, the complete extinguishing of Buddhism from India, and so on) and who provide an
alternative to the easily-dismissed Fascists (such as Le Pen), who objectively, further Islamic conquest from
within by being so unpalatable that respectable people tend to deny the evidence of the
Islamic threat to all non-Muslim peoples and civlizations.
3) cut off all Muslim immigration to the West, which only increases Muslim power and
decreases the will of the West.
4) cut off the ability of Muslims to build new mosques and madrasas in the
West, which are centers of a geopolitical cult. Monitor, as the Turks do, all mosques
now in existence, and close those that preach hate or subversion (there will be precious
few topics left for the khutbas that accompany Friday Prayers, for Islam is based on
a manichaenism of hatred: all that Muslims do is justified, all that non-Muslims do is
to be opposed, even where the intentions "seem" to be good.
5) a world-wide embargo on military equipment beyond the level of jeeps and rifles to
all Muslim armies -- not just material for nuclear, chemical, and biological weapons, but also
such things as Stinger missiles.
6) a propaganda campaign to alert not only non-Muslims, but to put Muslims on the
defensive: let them explain, if they can, the central tenets of Islam, which will no
longer be hidden. At every step, remind people of Muslim doctrines about dar al-Islam conquering
dar al-Harb, about the worthlessness of Muslim treaties with Infidel states (based on the model
of Muhammad's Treaty of al-Hudaibiyya). Emphasize the fact, which is undeniable, of the insistence, in
Islam, of loyalty ONLY to Islam, which means that by definition, Muslims CANNOT, to the
extent that they are observant, be loyal to any non-Muslim nation state, which means that
the oath of loyalty taken to obtain citizenship in, for example, the United States, must
be treated as, in the case of Muslims, simply a lie (at the very least,
CAIR and other organizations should explain if it is possible for loyalty to the United
States of America to take precedence over loyalty to Islam -- how does this square
witha the 1350 years of Muslim teachings, and Muslim history? This is not a theoretical
matter; it is clearly a matter to be discussed, widely and openly. For all of
its many faults, Western civilization has no obligation to commit suicide. The examples of disloyalty,
of subversion, of failure of "moderate Muslims" to do everything they can -- except to
utter some soothing words -- to combat all those promoting Jihad is becoming overwhelmingly obvious
to all.
7) stop the ability of Muslims to come to the West for medical treatment, to
send their children to live (as Musharraf's son does, as an accountant, in Massachusetts, or
the siblings of Karzai), or for the funhouse--cum--brothel that it has been for so many
Arabs over the last 30 years. Confined to their own societies, travel made difficult to
the hated/desired West, migration no longer an option (and expulsion, on a much larger scale,
with recovcation of citizenship, for those shown to be engaged in furthering Jihad)will force, within
the world of Islam, the kind of rethinking that caused Ataturk to institute the Kemalist
reforms.
Those reforms, which will encourage secularism, can never be made permanent, because Islam itself cannot
be changed. But it can be checked. If within dar al-Islam people feel free to
leave Islam (for another religion, or no religion) many will do so; it is already
happening in Iran, where the mosques are empty, and where, given the right kind of
campaign, Zoroastrianism and Christianity could both be encouraged among a certain elite. When enough people
born, through no fault of their own, into the world of Islam, attempt to find
some other way, to find a way to a world where free and skepticdal inquiry
are allowed, it will help both those in the world of Islam, and the non-Muslims
under permanent assault by believing Muslims.
Krauthammer's notion that there is no "alternative" to attempting "democracy" is wrong. The most important
reforms, tending toward a weakening of Islam, have come from despots, not democrats -- Kemal
Pasha Ataturk, King Mohammed V of Morocco, Bourguiba and his Destour Party in Tunisia, even
the hapless and weak Reza Pahlavi in Iran. "Democracy" in the Islamic world is not
a desideratum; de-islamification is what the non-Muslim world must work towards. "Democracy" is likely to
lead to more Islam, not less.
|